Zen and the Art of Living Mindfully: The Health-Enhancing Potential of Zen Aesthetics
Lomas, T., Etcoff, N., Van Gordon, W. and Shonin, E. 2017. Zen and the Art of Living Mindfully: The Health-Enhancing Potential of Zen Aesthetics. Journal of Religion and Health. 56 (5), pp. 1720-1739.
|Authors||Lomas, T., Etcoff, N., Van Gordon, W. and Shonin, E.|
Amidst the burgeoning enthusiasm for mindfulness in the West, there is a concern that the largely secular ‘de-contextualized’ way in which it is being harnessed is denuding it of its potential to improve health and well-being. As such, efforts are underway to ‘re-contextualize’ mindfulness, explicitly drawing on the wider framework of Buddhist ideas and practices in which it was initially developed. This paper aims to contribute to this, doing so by focusing on Zen Buddhism, and in particular on Zen aesthetic principles. The article concentrates on the seven principles identified by Hisamatsu (1971) in his classic text Zen and the Fine Arts: kanso (simplicity); fukinsei (asymmetry); koko (austere sublimity); shizen (naturalness); daisuzoku (freedom from routine); sei-jaku (tranquillity); and yūgen (profound grace). The presence of these principles in works of art is seen as reflecting and communicating insights that are central to Buddhism, such as non-attachment. Moreover, these principles do not only apply to the creation and appreciation of art, but have clear applications for treating health-related issues, and improving quality of life more generally. This paper makes the case that embodying these principles in their lives can help people enhance their psychosomatic well-being, and come to a truer understanding of the essence of mindful living.
|Journal||Journal of Religion and Health|
|Journal citation||56 (5), pp. 1720-1739|
|Accepted author manuscript|
|Digital Object Identifier (DOI)||doi:10.1007/s10943-017-0446-5|
|Web address (URL)||https://doi.org/10.1007/s10943-017-0446-5|
|17 Jul 2017|
|Publication process dates|
|Deposited||19 Jul 2017|
|Accepted||26 Jun 2017|
|Copyright information||This is a post-peer-review, pre-copyedit version of an article published in Journal of Religion and Health. The final authenticated version is available online at: http://dx.doi.org/10.1007/s10943-017-0446-5|
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